Whenever I bring up birth control, I witness a strange phenomenon. I call it “Blessings, But.” This is how Christians attempt to reconcile what the Bible seems to say about children with something else, something their hearts are telling them, something born of suffering and struggle, something they’ve seen in others, or experienced themselves, something that tells them that children are one blessing they’d actually rather not have, or at least not in the abundance that the “Quiverfull” camp would celebrate. It goes like this, first you agree with the important sentiment that children are indeed blessings, and then you add your “but,” your reason for not wanting to be blessed at this time, or blessed very much, or for having anyone talk too much about the blessing. “Children are blessings, but they aren’t a requirement.” “Children are blessings, but we don’t want any more. We love the two we’ve got, of course, but we’re done.” “Children are blessings, but I think God wants us to use common sense.” “Children are blessings, but we need time to establish our marriage first.” “Children are blessings, but my friend, Jane, had an emergency hysterectomy and can’t have any more. Are you implying that she’s somehow less godly than women with ten children?”
Do you know what is implicit in all this? It’s the idea that children actually aren’t such blessings after all. If we really thought they were blessings, most of these “buts” would sound kind of hollow. To illustrate what I mean, imagine applying these same arguments to another blessing, good health.
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Mission Statement
In classical sacrifices, the people get the good bits, and the gods get the refuse, the bits that would get thrown out otherwise.
Not our God. Leviticus (particularly Leviticus 3) describes the sacrifices that our LORD demanded from His people of Israel. God gets the kidneys, the tail, and all the fat. He gets the prime steak, He gets the best.
Today we do not literally give sacrifices of animals. For us the ultimate sacrifice has been made through our Lord, Christ Jesus. But should always be our ambition to do the same thing - to offer God the best of what we have, to offer Him the fat, and not the smoke and bones.
Not our God. Leviticus (particularly Leviticus 3) describes the sacrifices that our LORD demanded from His people of Israel. God gets the kidneys, the tail, and all the fat. He gets the prime steak, He gets the best.
Today we do not literally give sacrifices of animals. For us the ultimate sacrifice has been made through our Lord, Christ Jesus. But should always be our ambition to do the same thing - to offer God the best of what we have, to offer Him the fat, and not the smoke and bones.
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